Free Ebook Temple Theology: An Introduction, by Margaret Barker
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Temple Theology: An Introduction, by Margaret Barker
Free Ebook Temple Theology: An Introduction, by Margaret Barker
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About the Author
Margaret Barker is a well-known and high-selling author and former president of the Society for Old Testament study. She is a member of the ecumenical Patriarch's Symposium on Religion, Science and the Environment and a Methodist Local Preacher.
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Product details
Paperback: 128 pages
Publisher: SPCK (September 1, 2017)
Language: English
ISBN-10: 028105634X
ISBN-13: 978-0281056347
Product Dimensions:
5.4 x 0.3 x 8.5 inches
Shipping Weight: 7 ounces (View shipping rates and policies)
Average Customer Review:
3.8 out of 5 stars
28 customer reviews
Amazon Best Sellers Rank:
#275,145 in Books (See Top 100 in Books)
The first six pages make this very hard to take seriously, but it is "truth in advertising".Barker's thesis is that the canonical Old Testament [whether LXX or Masoretic] is put together by "the bad guys".So, in short, it posits a Neo-Marcionite position [within the Old Testament itself, no less], whereby she is constantly setting "the religion of Abraham" against "the religion of Moses", or setting "Deuteronomy" [Fifth Book of the Torah of Moses] against other books or parts of "The Law".Barker holds out numerous heroes of the Old Testament Jewish religion, represented in the texts of Moses, Kings, Chronicles, Isaiah, Jeremiah, and so forth, as texts that, for her, merely enshrine the "lamentable" victory of what she asserts [contrary to Judaism and Christianity, and even Islam] to be "the bad guys".A great disappointment for any traditional person who views the Old Testament text with respect.
This little book is fantastic!!! I love her explanation on how the original gospel message was about the temple. Her insights into Deuteronomic theology and how the scribes changed doctrine is fascinating. Highly recommend!!
There are a few books one picks up that one finds difficult to put down and fewer of them are non fiction. In this little gem one finds a glimpse into a distant past which any reader of Old or New Testament would find familiar, but not so clearly revealed. New documents of the last century but more recently come to light again reveal to us a view of this sacred place and its theology. Professor Barker has done a masterful work of bringing these works together to paint us a picture of Solomonic temple worship and its impact upon Christianity. I just finished reading this little book and have begun to read another of her wonderful works on the ancient temple and its symbolism.In this book Professor Barker shows to us that the Gospel of the New Testament and indeed its theology and rites have roots in the distant past and that Christianity was not a radical departure from, but a logical outgrowth from and fulfillment of Judaism. The rites of the first temple are clearly shown to us and, as pointed out clearly, since they were given to Israel as a means to bring them into the presence of God by Yahweh, who is shown to us by the good professor to be none other than Christ himself, (not in the trinitarian sense) a means to bring them to their Messiah, even Christ the Lord. Also that Jesus was the son of the ineffable God is also demonstrated, a clear representation of the distinctness of their persons.It would appear from this treatise that not only Judaism, but also Christianity may morn the loss of the temple in their worship, a means to bring them closer yet to God and give them a more clear and beautiful picture of that God they worship. Temple worship is much to be desired, not the sacrifice of animals, which was done away in Christ, but those things which bring one into the presence of God while yet on earth.To anyone desiring to understand the continuity of God's work and word from beginning to end, this work will go a long way toward fulfilling that desire.
This is the second work of Margaret Barker that I’ve read. At 93 pages of text, it truly is an introduction, and as such it’s a breeze to get through. As with the Great Angel, the last book of hers that I read, the subject is the First Temple but her sources range far and wide. The topics covered are intriguing but very broad. The most interesting parts pertain to the symbolism and beliefs surrounding the holy of holies and Day One of creation, the curtain, the priests’ vestments, and the mercy seat. The idea of the eternal covenant is also novel.Something else of particular interest to me is the conception of the “hwq†and “surot,†or “engraved things†that bind, precede, or exist above the visible creation. Here Barker finds a later analogy in Islam to illustrate what she argues is an Israelite idea, but she need not stray so far from Judaism/Christianity—a similar concept exists in the writings of Maximos the Confessor (6th-7th CE), who writes of the logoi (lowercase, plural) which are brought about by the Logos and which order and guide creation from before time. (See On the Cosmic Mystery of Jesus Christ.) Barker’s evidence for an early Israelite equivalent of this idea would challenge the traditional attribution of such ideas to strictly Neoplatonic/Greek developments within Christianity.Even in such a short work, it is difficult not to find at least a few problems. Unfortunately, there are several grammatical errors throughout the book, as well as mistakes that should have warranted another read-through by the editor (such as referring to the second temple in one instance where the first was clearly implied). The book ends abruptly; there is no conclusion. Also, regarding her introduction (i.e., her introduction to this Introduction, pgs. 1-11), while this chapter does lay out some of the framework for what is to follow, it reads as very rambling and it is not particularly focused. These pages are not well cited, and they reference very late and tangential documents in support for her arguments. Luckily, she recovers over the course of the following chapters, which are again up to her usual standard; there her points are well cited and decently argued.In both of her works that I’ve read, I see that Barker has prefaced her research with the caveat that it is still “tentative†and “speculative.†This is true of all scholarship to some extent, but Barker’s tendency to feature this description of her work so prominently causes me some concern. She certainly sounds persuasive, but just how much of this is the result of long and tedious research, and how much of it is her just muddling her way through? This is never clear. To illustrate this, let’s consider the symbolism of the menorah, which was one of the objects inside the First Temple. In the final chapter of this work, the chapter on Wisdom, Barker identifies the menorah as being a symbol of the feminine goddess, relating it to the Asherah and tree/bush imagery. However, I recall specifically from her other book, the Great Angel, that she explained the menorah as representing the manifold (angelic) aspects of the second deity, Yahweh. Which is it? Both? Just this later interpretation? Has she changed her position on this or else has she forgotten her previous commentary? Barker has a frenetic mind, which is part of what makes her work appealing. The reader, however, may desire from her some reconciliation of these often jumbled and interconnected ideas.Overall, I would still recommend this. I know that I will return again and explore more of her works on this subject.
I am not much of a reviewer of books. My reviews can be summed up basically with the line, "It was good!", or, "It wasn't good!" Margaret Barker was an unfamiliar author before I decided to pick this small introduction up. From the first lines to the last, she captivated me. I don't know too much about Old Testament or Judaical Temple Theology, so when I say I learned a lot, keep that in context. This book made me want more on the subject and more from the author. Quite a fun experience reading this and getting my feet wet with this side of Judaism and Christian background.
I enjoyed this book, but it still piggybacks off of Barker's earlier works and I would recommend reading The Older Testament first.
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